The Independent Ear

Ancient Future radio 1/14/09

Ancient Future is produced & hosted by Willard Jenkins over WPFW 89.3 FM (www.wpfw.org), Pacifica Radio in the Washington, DC metro area.

 

January 14, 2009

 

Ben Webster & Harry "Sweets" Edison

Did You Call Her Today

Ben & Sweets

Columbia

 

Louis Armstrong

Sing ‘Em Low

Plays W.C. Handy

Columbia

 

Louis Armstrong

Keeping Out of Mischief Now

Satch Plays Fats

Columbia

 

Kenny Barron

Song for Abdullah

Images

Sunnyside

 

Bobby Hutcherson

Little B’s Poem

Mosaic Select

Mosaic

 

Lambert, Hendricks and Ross

Twisted

The Hottest New Group in Jazz

Columbia

 

Lambert, Hendricks and Ross

Down for Double

Sing a Song of Basie

Columbia

 

Yusef Lateef

Brother John

Live at Pep’s Vol. 2

Impulse!

 

Yusef Lateef

Morning

Morning

Savoy

 

Muhal Richard Abrams

Oldfotalk

The Hearinga Suite

Black Saint

 

Cedar Walton

Bolivia

Roots

Astor Place

 

Soundviews (new & recent release spotlight album)

Wadada Leo Smith

Angela Davis

Spiritual Dimensions

Cuneiform

 

Wadada Leo Smith

South Central L.A. Kulture

Spiritual Dimensions

Cuneiform

 

What’s New (the new & recent release hour)

Terell Stafford-Dick Oatts Quintet

Three for Five

Bridging the Gap

Planet Arts

 

SF Jazz Collective

Three Flowers

Live 2009

SF Jazz

 

Matt Wilson Quartet

Arts & Crafts

That’s Gonna Leave a Mark

Palmetto

 

Matt Wilson Quartet

Why Can’t We Be Friends

That’s Gonna Leave a Mark

Palmetto

 

Malika Zarra

Free

On The Ebony Road

 

Arturo O’Farrill

The Darkness is my Closest Friend

Risa Negra

Zoho

 

Omar Puente

Just Like U

From Here to There

CPM

 

contact:

Willard Jenkins

5268-G Nicholson Lane

#281

Kensington, MD 20895

 

willard@openskyjazz.com

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An omission from Civil Rights legacy?

As we approach the January 18 observance of MLK Day and all that the legacy of Dr. King means, including his brilliant remarks at the opening of the 1964 Berlin Jazz Festival (see below), I’m reminded of a very successful event last fall.  In November the Maryland Humanities Council presented "Music of the Movement", subtitled "A conversation about the music of the Civil Rights era", at the spiffy new performing arts center on the Silver Spring campus of Montgomery College.  It was largely a panel discussion featuring such distinguished speakers as Congressmean John Lewis, and the esteemed cultural historian, singer, author and founder of the historic a capella vocal ensemble Sweet Honey in The Rock Dr. Bernice Johnson Reagon.  The presence of these two Civil Rights pioneers alone — Cong. Lewis, one of the true pillars of the Movement, and Dr. Reagon, a member of the original SNCC Freedom Singers — guaranteed a rewarding evening.

 

One of the distinguished Dr. Berneice Johnson Reagon’s

(2nd row left) many triumphs: Sweet Honey in the Rock

 

    They were joined in what — borrowing from Ellington was a beautiful evening of Reminiscing in Tempo — by the distinguished black music scholars Prof. Portia Maultsby, an ethnomusicologist at Indiana University, and Tricia Rose, author of The Hip Hop Wars

Dr. Tricia Rose author of the imporant

and influential book The Hip Hop Wars

 

    The bulk of the evening was spent in warm reminiscence of the power of black music in the Movement, with an almost complete emphasis on R&B or black pop.  Ms. Rose was a bit of a leftfielder on the panel because her specialty; the development of hip hop being more inspired by and enabled by the Civil Rights (and in case of some of the more potent of the genre, the civil wrongs)Movement and its music — including the fact that some of the advances fostered by the Movement went unrealized in some sectors of the black community.  That aside, black pop and R&B artists and their music and the inspiration of black gospel music was center stage in this discussion.  Included also was a potent extended riff from Prof. Maultsby on the inspiration and impact of George Clinton and his Mothership metaphors.

 

Ethnomusicologist Dr. Portia Maultsby

 

    What’s missing from this picture?  Jazz music was given only cursory mention in passing, and only by Dr. Maultsby.  All I could think of while missing that particular link in the chain of music that inspired and supported the Movement was such monumental efforts as Max Roach’s "Freedom Now!", scores of other jazz suites, and hundreds of other jazz compositions dedicated to and inspired by elements of the Civil Rights Movement.  I was reminded of my extensive conversations with Randy Weston in development of our book African Rhythms (coming in the fall from Duke University Press) and his vivid recollections of jazz artists tirelessly marching and answering the call of the Movement by performing in innumerable benefit concerts.  

 

    I was reminded also of the many instances of Thelonious Monk answering the Civil Rights Movement benefit concert call as detailed in Robin Kelley’s brilliant new book Thelonious Monk: The Life and Times of An American Original (Free Press).  Take this passage from p. 293: "…Monk did make it to another, more urgent event in the name of social justice.  One Sunday afternoon, August 7, the New York chapter of the Congress of Racial Equality (CORE) organized "Jazz Sits In," a fundraiser in support of the Southern student movement.  Besides Monk’s quintet, CORE recruited [emphasis mine] the Clark Terry quintet, singer Bill Henderson, and Jimmy Giuffre’s group."

 

    Turning to p. 329: "Monk didn’t work at all in January, and his next gig was gratis.  On Friday, February 1, he headed over to Carnegie Hall to participate in "A Salute to Southern Students," a huge benefit concert for the Student Non-Violent Coordinating Committee (SNCC).  The New York-based Friends of SNCC sponsored the concert to commemorate the third anniversary of the sit-in movement and to raise money for SNCC’s ongoing work in Mississippi, southwest Georgia, Alabama, Arkansas, and South Carolina."

 

    Those and at least a dozen other of Kelley’s citations, most with prominent mention of many other jazz artists besides Monk coming to the aid of various Movement causes, offer vivid testimony of how tirelessly these jazz musicians contributed to the Civil Rights Movement.  So why the glaring omission from your music of the movement equation folks?  Make no mistake, my citation of this omission is but a mild spank on the panelists collective wrists in what was otherwise a superb, informative and exceedingly warm presentation before a jam-packed and deeply appreciative house.  But I do feel the need to be a figurative spook who sat by the door on this one.

 

    I’ll leave you with the eloquence of Dr. King himself, in a speech entitled "On the Importance of Jazz" given as his opening address to the 1964 Berlin Jazz Festival:

 

"God has wrought many things out of oppression.  He has endowed his creatures with the capacity to create — and from this capacity has flowed the sweet songs of sorrow and joy that have allowed man to cope with his environment and many different situations.

 

Jazz speaks for life.  The Blues tell the story of life’s difficulties, and if you think for a moment, you will realize that they take the hardest realities of life and put them into music, only to come out with some new hope or sense of triumph.

 

This is triumphant music.

 

Modern jazz has continued in this tradition, singing the songs of a more complicated urban existence.  When life itself offers no order and meaning, the jazz musician creates an order and meaning from the sounds of the earth which flow through his instrument.

 

It is no wonder that so much of the search for identity among American Negroes was championed by Jazz musicians.  Long before the modern essayists and scholars wrote of racial identity as a problem for a multiracial world, musicians were returning to their roots to affirm that which was stirring within their souls.

 

Much of the power of our Freedom Movement in the United States has come from this music.  It has strengthened us with its sweet rhythms when courage began to fail.  It has calmed us with its rich harmonies when spirits were down.

 

And now, Jazz is exported to the world.  For in the particular struggle of the Negro in America there is something akin to the universal struggle of modern man.  Everybody has the Blues.  Everybody longs for meaning.  Everybody needs to love and be loved.  Everybody needs to clap hands and be happy.  Everybody longs for faith.

                   – Dr. Martin Luther King, Jr., August 23, 1964

 

Let’s gently pull Cong. John Lewis’ coat to these eloquent words from his friend and mentor Dr. Martin Luther King, Jr.

Posted in That's What They Heard, Wondering Aloud | 8 Comments

Seeing Jazz: Jazz Icons

Jazz has always been a visual as well as an aural medium.  From the intense levels of concentration and ultimately controlled abandon of musicians deep in the throes of improvisation, to the near-telepathic modes of communication between an ensemble that is truly locked in the moment, to the almost casual lilt and cool of the music’s practitioners, not to mention the sheer mystery of it all to those who don’t play; the live performance remains the quintessential way to experience this music.  Even the fashion-forward among us can find fascination in certain jazz performances — at least when witnessing those artists who take meticulous care in their appearance (ah, the subject of past & future rants to be sure).

 

    For those who unfortunately do not have access to regular live jazz performances, 21st century technology offers all manner of visual opportunities to experience the music on our home computers.  From the seemingly infinite opportunities available on YouTube, to Lester Perkins’ daily Jazz On The Tube e-blasts of performance shorts, to Greg Thomas’ ‘net-based "Jazz it Up" show (www.jazzituptv.com), to Bret Primack’s exploits as The Jazz Video Guy (www.jazzvideoguy.com) and countless other visual jazz enterprises, even the jazz fan stuck in a weather station in the Arctic Circle can readily experience the music as a visual

medium.  And we haven’t even scratched the surface when you consider how an increasing number of new release CD packages also include if not a complete accompanying video disc (ala Delmark’s excellent efforts), then some measure of visual opportunity through your computer.

 

    Back in the 70s when some concerned jazz citizens got together to form the Northeast Ohio Jazz Society, as a means of fostering more live performances in the Cleveland area, the first major public performance we sponsored was an evening of the late David Chertok’s superb jazz-on-film programs.  People were lined up around the corner from the Cleveland State venue to pack the audtorium for an evening of the greats on film.  I vividly recall the curious phenomenon of the audience bursting into spontaneous applause at the end of solos — on film — as though they were experiencing a live performance!

 

    Since that time jazz videos in the home-use marketplace have become commonplace.  One of the real first-rate offerings in this marketplace has been the ongoing Jazz Icons series.  Throughout this series the discs have featured many of the essential masters of the music in delightfully clean, clear video and crisp, impeccable sound.  The fourth in this superb series of DVD concert performances brings Jimmy Smith (’69), Art Farmer (’64), Anita O’Day (’63 & ’70), Erroll Garner (’63 & ’64), Woody Herman (’64),and Art Blakey (’65) in rewarding performances at concerts across the globe.

 

 

    There are numerous available video performances of Art Blakey & the Jazz Messengers, but how many boast the unusual lineup of not only such familiar Messengers as Freddie Hubbard and Reggie Workman, but also Jaki Byard on piano and Nathan Davis on saxophone?  Jazz Icons has that lineup, including a strong performance of Hubbard’s kinetic piece "Crisis." 

 

    Also included in this series 4 is the jazz father of the tenor sax, Coleman Hawkins, in two relaxed-but-burning (a neat trick, but Hawkins achieves it!) European concert performances, including an apropos performance at the 1962 Adolphe Sax Festival in Belguim!  The exceptional piano playing of Georges Arvanitas is a revelation throughout the six pieces.  The 1964 performance in England boasts two stellar Basie-ites in its all-star assemblage, trumpeter Harry "Sweets" Edison and the trailblazing "Papa" Jo Jones smiling away on the drums.

 

    The Jazz Icons series, which are available as individual packages or in box sets, each informatively annotated, are distributed by the Naxos label and can be accessed at www.jazzicons.com.

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NONSENSE: Journal & Collector’s Guide

Nonsense is a hip new glossy periodical published from an African-American and politically progressive perspective that engages art, culture and politics as its three guiding pillars.  Published by Bob Daughtry and Norman Reid, the premier issue of Nonsense features such lead articles as "The Permutations of Miles Davis" and "The Obama Dialogues", and a good deal more rewards.

 

 

Bob Daughtry has been a friend, colleague and fellow WPFW radio broadcaster since I first relocated to DC in ’89.  Right away I admired his knowledge, advanced perspectives, and ability to intelligently blend jazz and related musics from the ancient to the future.  Not to be missed is Daughtry’s annual Jimi Hendrix radio celebration, often featuring rare interviews and recordings, ala the extensive live interview he conducted with Band of Gypsys bassist Billy Cox during his November ’09 Hendrix special.

 

Several months ago when Bob related that he was about to launch a new magazine, the warning bells sounded: Was this really a good time for a hard copy start-up periodical?  Scanning the prototype — with its shades of the very informative, edgy periodical Wax Poetics — I was convinced that indeed here was something a bit different.  So I quickly offered Bob an opportunity to us why and how Nonsense would go about the business of proferring fresh perspectives.  

 

Why Nonsense, and why now?

 

Here is what we say in the premier issue of Nonsense: The Journal & Collector’s Guide about the idea of nonsense, I believe this will strike you as it did me; my partner Norman Reid found this and it appears on the inside cover of our premier issue:

 

 "Nonsense is that which does not fit into the prearranged

  patterns, which we have superimposed on reality.  There

 is no such thing as "nonsense" apart from the judgmental

 intellect, which calls it that.

 

 Nonsense is nonsense only when we have not yet found that

 point of view from which it makes sense."

                   — From The Dancing Wu Li Masters by Gary Zukav 

 

I find that a little something to stimulate one’s thinking and expand one’s horizons.  Norm and I believe that among the more important challenges for any of us to continue to grow as human beings it is vitally important to be open to the infinite number of possibilities that every situation has the potential for.  The danger of course is that complancency is always lurking and it is one of the more difficult conditions to see and overcome.

 

So what are the guiding principles behind your development of Nonsense?

 

We believe in Go for it…  Aim low you’ll hit low…  Aim high you’ll hit high…  Nothing ventured, nothing gained."  Chatter from the sidelines at your own peril and risk becoming irrelevant if you wish.  I’m going to say what I think.  I am going to do my homework and then write it down.  There will be some issues and ideas that my children will be able to say that they definitively know what their dad’s position was.  We hope that we can contribute to the thinking and ideas we encounter in some humble way.

 

    There are so many of our people who have made us all better because they lived and chronicled their thoughts and feelings.  They were compelled to ply their trade, to create art, to play music, to run for political office, to speak out, to take a stand and most importantly to whenever possible directly help others.  It’s my and my partners’ desire to be involved in these kind of high aspirations.  To know that way back in the day there were men and women like Paul Robeson and Marian Anderson who were out on the front lines speaking substantively to the issues of concern for ordinary Black folk when they could easily have given in and become comfortable and well paid house niggas complicit in keeping us confused about this vicious system designed to fully exploit us.  Each issue will cover the areas of Black culture, music, art, and politics… as a starting point.

 

What’s the publishing plan for Nonsense?

 

Our intention is to publish three issues over a one-year period.  We debuted our first issue in mid-July 2009.  The next issue will hit in late January 2010, and our initial plan is for the third issue to be out by July 2010.  We anticipate that by the third issue (possibly the second) we’ll be online at the same time.  The hard copy issues are intended as collector’s items.

 

What’s coming in your next issues?

 

The most likely that I am completely comfortable in mentioning is the "Obama Dialogues."  We are planning features, reviews and interviews with or about people we would like to bring to a wider audience.  Musicians and artists like John Coltrane, Jimi Hendrix, and Thornton Dial.  I’m trying to catch up to the metal sculptor Uzikee.  I hope to interview Tricia Rose who has written extensively on hip-hop culture.  There are so many ‘masters’ past and present that should be featured.  A now departed and very creative [WPFW] music programmer named Jimmy Gray used to say about putting together music shows on the radio ‘Just play the Masters of your time.’  That’s it!  We are looking to bring to ever-widening understanding the ‘Masters’ for all our times.  The Great Greats, known, unknown, and under known… Black Patti, James Baldwin, Chancellor Williams, Howard Thurman…

 

    We are going to feature serious music and musicians, serious art and artists in various parts of those disciplines and the issues of the day from our vantage point.  We are living in an increasingly judgmental world.  In these times real nonsense has become increasingly prevalent.  I say this because no one answers questions directly anymore.  The cause and effect of such deception, duplicity, disingenousness, or whatever you’d like to call it, is that the questions asked are often as stupid or as calculated as the evasive and self-serving answers.

 

    Much of what we see is pre-determined by the so-called ‘experts’, the insiders who want us to think they know everything.  We are not supposed to think.  All we should do, if these ‘experts’ have their way, is listen and regurgitate to others their views verbatim.  So it feels like what passes for discourse, conversation, or whatever you call it is really bullshit.  It’s meaningless and intended for the purpose of dumbing down society.  It is a masquerade that is properly called NONSENSE.

 

Are you interested in submissions from artists or pitches of story ideas?

 

We would love to receive submissions for publication AND we appreciate feedback — positive or negative — but especially constructive, giving us a sense of how we can improve.  We believe in the genius of the public.  We are very interested in having women widely represented in our publication; but please, no rants because we’ll take care of that department.  [I’m grinning as I say this.]

 

How are you going about developing a readership for Nonsense?

 

We are reaching out to get a feel for what people are interested in.  We are looking for strong opinion pieces on the difficult issues of our time, especially from a cultural perspective.  Number one is, and always has been, RACE, the giant elephant in the room!

 

    Other issues of the day need full explication.  There are all manner of perspectives to be considered; e.g. has the larger society altered the dynamics of issues like ‘gay marriage’ within ethnic enclaves where it has always existed and been treated respectfully?  Has the system with its ulterior motives of for profit and its incessant march of commercializing, privatizing, and codifyiing everything in controlling and oppressive ways, created new frictions that have never previously existed or never before had a place in the cultural interactions of the African-American and Hispanic communities?

 

    There is the larger societal issue of individual freedom.  That’s not just an issue for Black people.  I want to highlight The Real ID Act and other very dangerous programs that have been quietly put into law or are currently being seriously considered that impact everyone.  These threats to our freedom are like a fire in a partitioned home.  It does not matter which little piece of a divided setting you live in because fire is an equal opportunity destroyer.  So is Facism.  Nonsense, the Journal & Collector’s Guide, takes the position that the decade of American ignorance, i.e. the first decade of this new century needs to be seen for what it is.  That decade sold us 9/11, that sold us two costly wars and that elevated an idea called Enron, which in our lexicon means Sham from the git go, or ‘white boys gone wild’.

 

    A decade that showed the ugly face of racism again in New Orleans during Katrina, as well as in the Immigration debacle, and both continue.  More shams like derivitaves and credit default swaps.  Racist killers celebrated like Karl Rove and the fat bastartd bionic hearted cheesy SOB ‘tiny [penis envy] Dick Cheney, and his lap dog ‘Junior’ (better known as "Shrub" in Texas ’cause he was never cool enough to be a Bush).  Let’s pause to hear from Big Mama Capon, great Aunt to Mother Goose, who says in her modern urban griot all encompassing way…

                    It’s automatic push button remote control’

                    gentrified ‘genetics command your soul.’  Keep

                    spending your money ’cause that’s how it works.

                    If you think too much we’ll put you with the jerks.

                    Shine Shine I hear you can swim mighty fine

                    But one missed stroke and your ass is mine.’

 

Big Mama Capon says that this language is all the contracts you sign with the Moneychangers.  Remember them?  What happened to the rhythm…? 

 

    On and on the public relations machines and the ‘behind the curtain’ fake-a-trons and their three card Monty mis-direction magic tricks show rolls on, giving us the great ‘Barry’ himself and even the King of the Jungle — all fakes.  It’s time to see our times and the Decade of American Ignorance for what it really is, total and complete Nonsense.  Hotep!

 

Contact: Robert D. Daughtry rddaughtry@yahoo.com

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Jazz, Blackness and Shame

In her second contribution to The Independent Ear, the uncompromising saxophonist-composer and budding music/socio- cultural commentator Matana Roberts details her personal grounding and addresses the issue of the black audience for jazz, music education, coping with judgmental educators and assorted other related matters on her fertile mind.

   Matana Roberts

 

Black folks and Jazz Music?  Why don’t I see black folks at my shows or even on the stage for that matter?  Is there a legacy of shame involved?  Well sure — I’d agree in some small respect that this shame is definitely part of the music’s legacy… the drug culture of the music lent itself to that.  But honestly for me personally that was never really an issue.  I grew up hearing some of the styles of music that I in fact play today and was surrounded by kinfolk that had a certain reverence for art in all it’s forms.  My family loved music and art.  Now does that mean my family encouraged me to be a saxophonist?  Absolutely not, but they never discouraged me either.  I grew up under the assumption that I could be anything I wanted to be.  I grew up in an environment to believe that as long as I enriched my mind, there would be no limitations in how I could enrich my life.

 

    My grandfather, a WWll vet, was a postal worker by day and a philosopher, poet and father of 3 by night.  My grandmother was a secondary school teacher and an avid student of many, many subjects that interested her as well as a  mother of 3 by night.  These day jobs they had represented very respectable professions for people of color in the ’50s.  I don’t get the impression that they or anyone else in my family — on both sides for that matter — looked at the job of a musician as being shameful, but I do suspect they did see it as being within the box of what White AmeriKKKa said was acceptable for black folks — and that would be to ENTERTAIN.  And if there is one common theme I have seen in my family research so far on both sides was a silent fight not to be confined to a box of what white folk deemed acceptable.

 

    If there are black folks discouraging their children from playing this music I think it would have more to do with that legacy than anything about playing so called "devil’s music".  (Though one can argue about all the bling associated with black pop music — but that’s another essay.)  In my opinion there is an economic status thing at play too.  My maternal grandmother pulled me aside every chance she could get to tell me that the kind of presence I had was one that only a high powered lawyer could posses.  I would just smile at this, but frankly sometimes when I’m freaked out about how exactly I’m going to make my rent, I wished I would have listened to her for purely economical reasons; as my last argument with a somewhat nasty student loan collector went something like this:

 

collector: "so ms. roberts, what exactly is it that you are doing with your life?"

 

Me: "Well sir, I’m trying to make a contribution."

 

collector: (insert smirk here) "by playing in a band ms. roberts?"

 

Me: "um… well if you want to put it like that, then sure."

 

collector: "you should be ashamed of yourself…"

 

 That’s basically where my shame has come from so far in this lifetime in relationship to music.  Isn’t that something?  I’m pretty sure my ancestors were not betting on that scenario.  My shame has come in the throes of trying to get a college education in the U.S.  In America, where descendants of the folk that actually helped to build some of these financial empires from the bottom up can’t afford to finance their own education.  Isn’t that sad?

 

    The legacy left in most American black families like mine is a legacy that requires a certain pride in self-sufficiency… you leave the field negro mentality behind and you surpass the house negro mentality by having your very own field and your very own house that you can do with as you please.  I’m pretty sure every black person in this country felt a strong reminder of that watching the Hurricane Katrina disaster on CNN.  It definitely showed that if you ain’t got some extra change stashed somewhere, your "can’twealljustgetalong" black ass might end up floating down a river too…  I know I felt that…

 

    But also a part of that legacy is to strive to surpass innovation, to surpass the standard already set.  In jazz music black folks have already done that in many ways.  We surpassed a standard for musical creativity and made it our own, and I think that some of us are continuing to do that.  My family always encouraged me in very silent ways (by example) to reach and not be afraid to grab and hold on despite the obstacles.  I think because of this past history of what black folks have already done in regards to this music has created an atmosphere of where now most black folk find the music boring — except for those iconic heroes like Coltrane.

 

    I personally think the lack of black folks at my concerts and on the stage has more to do with the legacy of ghetto economics.  And frankly the way jazz has become embraced by educational institutions does not make the ghetto economist leap with joy.  What negro would pay close to 30 thousand dollars a year to essentially learn to be black?  (This is a wide generalization I know, but work with me here please, I’m having fun.)  Well this negro did, and I do regret it to some extent. 

 

    I was able to fund a chunk of it thanks to a few small scholarships and grants, but since I didn’t really fit neatly into any particular musical box where my professors would go "well that Roberts, sounds like Bird!!! — let’s give her some money!!!"  I all but got ignored until towards the end of my institutional music collegiate experience where I finally ran into some teachers who understood the importance of original voices and it’s history in this music.  But regardless, I still have somewhat of a greenpapered bounty on my black ass thanks to my pursuit of knowledge — american style — hence the nasty psychological collector conversations I pretty much experience on the regular; a modern ball and chain if you will.  Something that my family fought hard to free their descendants from, but I guess I took the bait because I felt that getting a college education as a black american was one of my duties and so I did it, and at this point there’s no turning back now.  Life is full of little ironies.

 

    What I mainly see is a lack of diversity in music education institutions  — from the bottom up.  I’ve been on the bottom and I’ve been on the up.  I guess what hurts the most about this stuff sometimes is I actually gave people some money to tell me I wouldn’t be an artist.  (Thank God for the AACM, Chad Taylor, Josh Abrams, and Vonski.)  I had one professor seriously say to me "the only way you are going to get some gigs is if you marry a musician", and another who encouraged me to find another profession as I just wasn’t "getting it" — and this was only two out of a team of nitwits. 

   

    Seeing as no musician in his right mind has stepped forward to bound my finger with a shiny trinket I’d say that professor was projecting some of his own bullshit on me.  [Editor’s note: would that be in the classic "those who can’t…" parlance?  Just wondering aloud…]  And the second guy — well perhaps he just wasn’t getting me.  Though some of these early experiences definitely destroyed my self esteem for a time, I will say, now looking back in retrospect, that my family’s silent way of encouraging me to persevere anything actually helped.  First off by passing me some of the stories that I speak of in my COIN COIN project [details coming in The Independent Ear], showing me that if you fight and stand up for yourself you can survive.

 

    I’m only just beginning to find out what tremendous thing this has done and is contiuing to do for my artistic psyche.  And then in some ways an unspoken guideline in most black households — or at least the ones I was around — was this (and please don’t get your panties or briefs in a bunch over this, it’s just a gross generalization and not necessarily one I proscribe to anymore) treat anything that a white person says that is in any position of power over you as suspect information (especially if it’s commentary on your "ability").  This included teachers.  As a kid I had already been singled out negatively a few times by white teachers and I will always be thankful that my parents immediately sensed the problem was with the teachers and not with me.  My parents, grandparents did not ever come out and say this little credo exactly to me, it was always in the familial air; passed down generations through stories of our kinfolk…  Know what I mean?

 

    I’ve had many white teachers in this music and a good bulk of them I very, very much value.  But in order to deal with some of the idiots — as I described above — who were both white, I think now in retrospect I learned my family history in some ways as a coping mechanism.

 

    Now back to the lack of diversity in jazz education, which feeds jazz performance venues, which feeds jazz record labels, which [fed] the International Association of Jazz Education that [had] to have a "Black Caucus ” — is that not fucked up?  It’s because the music on a purely educational level is not diverse?  That’s so sad.  I’ve taught workshops to audiences that were completely filled with upstanding young white men, no students of color, sometimes not even any women.  It’s crazy.  (But maybe not so crazy since technically according to my last entries I’m white too, which means that possibly some of those upstanding young white men that I have taught have a negro or two dangling in their family trees too… so then that means the workshops were probably diverse… but just secretly diverse!  what?  whoo, my definiton of race is definitely changing…  I’m definitely having some fun here… 

 

    Anyway, I digress again…  I basically can report that on a cultural peer level it’s god awful lonely.  But for me it’s not really about schools anymore, or color, that’s done, now it’s about the work, and for better or for worse my saxophone was a tool given to me to get through all the madness and do the work.  It’s a tool for me to try to make sense of the madness, and perhaps a tool for me to create just a little of my own.  I can gladly report to the ancestors when I make that final transition that I stayed outside the box, maybe not in the way they may have hoped for, but I stayed and that I felt it pertinent to bring them closer to me to make it a little easier to deal.

 

…just some random thoughts.

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