The Independent Ear

Ain’t But a Few of Us: Robin Washington

Our series of commentaries from black music writers continues. This time we hear from a jazz documentary writer-producer-editor who is based in the seemingly unlikely outpost of Duluth, Minnesota, as editor of the Duluth News Tribune (stay warm Robin, I lived in beautiful, idyllic Minnesota for five years myself). Producer of the public radio documentary “My Favorite Things at 50”. on the subject of John Coltrane’s epic essay of that familiar song, Robin Washington (www.facebook.com/myfavoritethingsat50) had read past submissions to our series and determined to weigh in with his perspectives. He is an award-winning journalist and documentarian who has provided guest commentary for NPR, MSNBC, Fox News, ABC News, and the BBC.


WHAT MOTIVATED YOU TO WRITE ABOUT SERIOUS MUSIC?

Robin Washington: I’ll speak primarily of “My Favorite Things at 50,” which makes this question easy. It’s my favorite piece of music and I wanted to share everything about it with as broad an audience as possible. I’m not, however, insisting it be everyone’s favorite. I’m very careful not to tell listeners how to feel. My intent is to give them the back story and ingredients to the piece to let them form their own opinion, which is the way I approach all works of criticism. Once that happens, though, I doubt many listeners would be able to just walk away from it.

WHEN YOU FIRST BEGAN WRITING ABOUT MUSIC WERE YOU AWARE OF THE DEARTH OF AFRICAN AMERICANS WRITING ABOUT SERIOUS MUSIC?

That’s always top of mind. By no means does that mean non-black writers are incapable of accurately or even emotionally conveying the essence of the music or of the artists’ lives, but you always have to be cognizant of the legacy of some white writers who have done so much damage in the past. I don’t think that statement needs to be qualified.

In researching “My Favorite Things at 50,” I made a point of reading Cuthbert Simpkins’ biography of Coltrane before Lewis Porters’ and even went back and forth between Simpkins and the work of Ingrid Monson, who I featured in the program. Interestingly, Monson, who is white, speaks more directly about race in jazz than many writers who seem to avoid the issue. I also stopped researching at a certain point, letting Coltrane’s own words, the music, and my own interviews take dominance over secondary or tertiary sources, usually written by non-black writers.

WHY DO YOU SUPPOSE THAT’S STILL SUCH A GLARING DISPARITY — WHERE YOU HAVE A SIGNIFICANT NUMBER OF BLACK MUSICIANS MAKING SERIOUS MUSIC BUT SO FEW BLACK MEDIA COMMENTATORS ON THE MUSIC?

I’ve served for years on the boards of the National Association of Black Journalists and its umbrella organization, Unity Journalists of Color, both of which can cite endless data about the lack of people of color in the media in general. It’s across the board in the business, even in areas like sports, where African Americans dominate those being covered. Newspapers, magazines and broadcast media have all made efforts to increase diversity and have gone a long way since 1968, but have not kept pace with the increasing diversity of the nation as a whole.

More particular to jazz writing is the inequity in the academic world that spills over into journalism. Jazz is picked apart, studied and at times even reassembled in the academy by people who indeed become experts and qualified critics, but there too the legacy of institutional racism results in far more white scholars than black. There’s nothing wrong with them, and I’m immensely impressed by those who have done research to unearth previously unknown aspects of the music and the composers’ lives. Yet far too frequently I find myself explaining things about black music to white devotees that seem to have been obvious to me since childhood. It’s simply part of the idiom I grew up with and that others who “discover” the music in adolescence or beyond, didn’t.

DO YOU THINK THAT DISPARITY OR DEARTH OF AFRICAN AMERICAN JAZZ WRITERS CONTRIBUTES TO HOW THE MUSIC IS COVERED?

Yes. At the risk of being taken out of context ala Sonia Sotomayor, it’s obvious that those with life experience in any condition would reflect that experience more authentically than those who don’t have it. Again, that’s not saying that every black writer is inherently qualified to write about or even understand jazz, or that white writers cannot, but the odds are greater that they will have a closer connection to it.

No better example exists than a consistency I found in my research for the documentary. To a person, the white scholars (but not the performers) I interviewed heard Julie Andrews’ version of “My Favorite Things” before Coltrane’s, even though it followed it by five years. The black interviewees — and myself — all heard Coltrane’s version first. That doesn’t mean those who heard Julie Andrews’ first liked it better, some mocked it. But it does make Coltrane’s version the norm for those who did hear it first. It’s not a scientifically valid sample, certainly, but I don’t think it was an anomaly, either.

SINCE YOU’VE BEEN COVERING SERIOUS MUSIC, HAVE YOU EVER FOUND YOURSELF QUESTIONING WHY SOME MUSICIANS MAY BE ELEVATED OVER OTHERS, AND IS IT YOUR SENSE THAT HAS ANYTHING TO DO WITH THE LACK OF CULTURAL DIVERSITY AMONG WRITERS COVERING THE MUSIC?

There’s no doubt it was a major factor, as Simpkins documents in his book, referencing — empirically — the DownBeat polls of the late 1950s and early 60s that consistently placed Coltrane subordinate to Stan Getz. While white writers today would never question the beatification of Coltrane and other black giants of that era — many, in fact, bend over backwards to suggest Coltrane and McCoy [Tyner] could do no wrong – I do wonder how they evaluate artists today, though I’ll add that I don’t know enough about the contemporary scene to judge.

What I do find consistently irksome, and have for several years, is how a white expert in something black can with a straight face tell a black colleague he or she is wrong without stopping to listen to what that person has to say. No better, or worse, example of this is in the only negative criticism I have received on “My Favorite Things at 50,” which was from the NPR music director in rejecting the piece for a national feed. The reason given was “My Favorite Things” was not Coltrane’s most significant work, and not as deep as “A Love Supreme.”

Well, I know that — and those exact words were in my script for the documentary! But the point of the piece was to bring Coltrane to a general audience — exactly the intent of an NPR hard feed — as opposed to something only of interest to jazz aficionados. You could never attract a general audience by saying “Hey, come listen to a piece about Coltane’s “A Love Supreme,” whereas you can (and I did) garner mass appeal by making the same pitch with “My Favorite Things” — a song everyone knows and most people like even if they never heard of Coltrane.

I can’t say for certain (and when can we ever?) that race was a factor in this instance, but the fact remains that a white person told a black person who has been studying something intensely that he wasn’t smart enough, or something like that. Also, as the top editor for a daily newspaper, I know the proper etiquette for accepting or rejecting a pitch. This one was disrespectful.

Lest this all sound like all sour grapes, note that something like three dozen music directors who I contacted individually (and some with whom I had no contact with at all) immediately grabbed the piece for air — in fact, they’re continuing to do so without any effort from me.. On a hopeful note, they’re a multi-cultural bunch — white, black, Hispanic — so maybe that negates any racial aspect of this dis.

WHAT’S YOUR SENSE OF THE INDIFFERENCE OF SO MANY AFRICAN AMERICAN-ORIENTED PUBLICATIONS TOWARDS SERIOUS BLACK MUSIC?

Money. I think they go with what sells and you’re going to sell a lot more copies talking about hip-hop than any unknown latter day Coltranes or Ornette Coleman.

IN YOUR EXPERIENCE WRITING ABOUT SERIOUS MUSIC WHAT HAVE BEEN SOME OF YOUR MOST REWARDING ENCOUNTERS?

Producing this documentary. In addition to the wonderful reception it’s received on stations coast to coast, putting it together was simply magical. Normally, in documentary work, I transcribe every word of my interviews and write by laying down a sound bite from the interview subject, followed by a line of narration of my own. In this case, I’d lay down music and/or the interview bite, then would take a microphone and start recording my narration “live” without having written it first, going through several takes until I got it right. It was very much like creating improvisational jazz.

WHAT OBSTACLES HAVE YOU ENCOUNTERED IN YOUR WORK WITH JAZZ?

Well, I’ll talk about the “difficult editor” again. A hard feed from NPR would mean all stations would air it more or less at the same time, coming in one show like “Morning Edition” or “All Things Considered.”
Having gone this route rejected meant I had to market the show individually to stations, which is a bit of work and a lot of time which I as a daily newspaper editor don’t have. As I said, about three dozen stations so far have picked it up, including major jazz stations, and several have made a major production of it by interviewing me or scheduling relevant programming around it. In the end, it felt like the show was on tour and was actually more fun than the one-shot of a hard feed.

There’s a second bite of the apple, however, and I will pursue NPR national again for the 50th anniversary of the record’s release in March 2011. (This previous run was for the October 21, 2010 anniversary of the song’s recording.)

WHAT HAVE BEEN THE MOST INTRIGUING RECORDS YOU’VE HEARD RECENTLY?

This one exceeds my expertise! My forte and passion is history, and of course classic, serious music. But overall the experience of producing this has been wonderful and the reception by the jazz community so warm. I can’t let myself be a one-hit wonder. Watch out… I may do this again in 2015 for the 50th anniversary of “Maiden Voyage.”

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Songs that made the phones ring: 2nd half of 2010

“Songs that Made the Phones Ring” is an unabashed bit of theft from the fertile mind of the late record man Joel Dorn. Several years ago when Joel was mining his 32 Jazz label for fresh ideas he came up with an interesting compilation disc that was based on tunes he’d played during his days as one of Philadelphia’s ace jazz deejays. The phone lines were apparently always open during Dorn’s programs and he dutifully kept a log of those songs which elicited listener calls to the studios. I’ve been doing likewise on my weekly “Ancient Future” programs for WPFW (Pacifica Radio at 89.3 FM in the Washington, DC market; also listen live at www.wpfw.org). Our “Songs That Made the Phones Ring” for the first half of 2010 was posted in this space last June. So in the spirit of Joel Dorn, here are the songs that made the studio phones ring during the second half of 2010 on “Ancient Future.” (Listed by Artist – Tune – Album Title – Label):

Songs That Made the Phones Ring
(2nd half of 2010)

Horace Silver
The African Queen
The Cape Verdean Blues
Blue Note

*Ahmad Jamal
Poetry
A Quiet Time
Dreyfus

*Bob Fraser/Ki Allen
Wish You Were Here
Calling Card
Ki Allen

*Marc Cary
Runnin’ Out of Time
Live 2009
Motema

Sandra Sharpe
(poem)
Jazz Speaks
Idiot Savant

Thelonious Monk
Straight No Chaser
Monk’s Blues
Columbia

*Roland Vazquez
Whirlpool
The Visitor
RVCD

Miles Davis
Someday My Prince Will Come
In Person
Columbia

*Gregory Porter
Black Nile
Water
Motema

*Russell Gunn
Three Card Molly
Ethnomusicology Vol./Return of the Gunn Fu

*Dave Morgan
Karnak
The Way of the Sly Man
Being Time

*Esperanza Spalding
Knowledge of Good and Evil
Chamber Music Society
Heads Up

*Yotam
Renewal
Resonance
Jazz Legacy

Tulivu Donna Cumberbatch
Equinox
Daughter of the Nile

*Musicians for Musicians (leader: Detroit Brooks)
New Orleans Swagger
On My Way Back Home
MFM

*Sonny Fortune
The Blues Are Green
Last Night at Sweet Rhythms
Sound Reason

Mulatu Astatke
Green Africa
Mulatu Steps Ahead
Strut

*Howard Wiley
Song For a Hot Summer’s Night
Gates to the City

*Chucho Valdes
Chucho’s Steps
Chucho’s Steps
Four Quarter

*Xiomara
Delirio
La Voz
Chesky

Danny Mixon
Some Other Time
Danny Mixon

*John McLaughlin & 4th Dimension
Special Beings
To The One
Mediastarzz

*Art Pepper
Straight Life
Unreleased Art Vol. V
Widow’s Taste

*Afro-Semitic Experience
I’m on the Road That Heals the Spintered Soul
(same)
Reckless DC

Pascal Bokar
Yaye
Savanna Jazz Club

Abdoulaye N’Diaye
Casa Teule
Taoue
Justin Time

*The Trio of Oz
King of Pain
The Trio of Oz
Ozannes

Jacques Swarz-Bart
Home
Rise Above
Dreyfus

*Bobby Watson
Wilkes BBQ
The Gates BBQ

Freddie Hubbard
Red Clay
Red Clay
CTI

*Nasar Abadey
Diamond in the Rough
Diamond in the Rough
Multi-D

*James Blood Ulmer
I Believe in You
In and Out
In & Out

*Benito Gonzalez
Elvin’s Sight
Circles
Furtherance

*Eric Wright
Afro Blue
Can You Hear Me Now?

*Milton Suggs
Round Midnight
Things to Come
Skiptone

*Sameer Gupta
Salaam
Namasky
Motema

*(reissue of the year)
Ahmad Jamal
Isn’t It Romantic
The Complete Ahmad Jamal Argo Trio Sessions
Mosaic

*Randy Weston
Loose Wig
The Storyteller
Motema

John Boutte
I’ll Fly Away
New Orleans Brass
Putumayo

James Moody
I Remember Clifford
Moody with Strings
Argo

Omar Sosa
Gnaoua Festival
(private recording)

Joe Zawinul
Ganawa Festival
(private recording)

(reissue)
*Stanley Turrentine
Gibralter
Sugar
CTI

*Charenee Wade
Sometimes I’m Happy
Love Walked By

*2010 release

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Berklee and the Pat Patrick Collection

One of the sweeter stories from 2010 — on more than one front — was Massachusetts Governor Deval Patrick’s donation of his father’s collection to Berklee College of Music. Saxophonist Pat Patrick, who passed on to ancestry in 1991, came of age musically in Chicago’s rich jazz cauldron. He’s one of several mighty saxophonists who matriculated through the legendary Captain Walter Dyett’s DuSable High School Band; his classmates included Clifford Jordan, John Gilmore and John Jenkins, along with Julian Priester and Richard Davis. Patrick went on to a varied career in blues and jazz, with notable stopovers in the organizations of Dinah Washington, Muddy Waters, and Gene Ammons. However Pat Patrick is most noted for wielding a potent baritone saxophone in various incarnations of the Sun Ra Arkestra, where he was a regular for nearly 35 years. Patrick also worked with Thelonious Monk, Illinois Jacquet, and Lionel Hampton, and recorded with John Coltrane, Clifford Jordan, Jimmy Heath and James Moody among others.

At the time of his son’s historic election, Pat’s relationship with Deval was said to be strained, if not downright estranged. So it was very pleasant news to learn that the passage of time had apparently healed Deval by the time of his turning over a veritable treasure trove of Pat’s effects to Berklee. Here’s what Gov. Patrick said at the time of the donation: “Never has the emptying of an attic been as appreciated as this. My father’s first love was his music. As a child, candidly, I resented that. I didn’t understand it, and I missed him as a father. As an adult, I have come to appreciate that his love of his music was the reason for the excellence of his music, and that he sacrificed everything in pursuit of that first love. It means a lot to me that ]his collection] is so appreciated here at Berklee.”

The good news was doubled when it became clear that Pat Patrick had saved a trove of music and other memorabilia and artifacts from his days with the Sun Ra Arkestra. Hopefully Pat’s collection will shed further light for future researchers on the long, singular, and still somewhat murky career (thank goodness for John Szwed’s definitive Sun Ra bio) of one of the great searchers of the 20th century and the bound-to-be fascinating innerworkings of his Sun Ra Arkestra.

I spoke with Berklee Professor of Africana Studies, Music and Society (and guitarist-composer) Dr. Bill Banfield several weeks ago when Randy Weston and I had the pleasure of having a book conversation with Danilo Perez before a rapt audience of Berklee students. Inquiring minds want to know what the plans are for the Pat Patrick collection in particular, and Berklee’s still relatively new Africana Studies program. Here’s what Bill Banfield reports.

Bill Banfield: The creation of the Pat Patrick collection, in addition to what we have created as a track of courses, visiting artist series, and our new Africana Studies Room, is an example of cementing Black Music Culture studies at Berklee College of Music. Pat Patrick was an example of great musicianship from several angles. He was a dedicated musician, he epitomized excellence, he understood the importance of preserving legacy as a historic artifacts collector, he was a great composer and arranger, a band leader, and he could keep the business books too. It is becoming increasingly important for students to not only know what they are doing, but also why they are doing it. Next to the making of music itself, the most important thing we can do is to understand the conditions, culture, and contexts through which the artistry, artists, and society connect. Someone like a Pat Patrick can illustrate this to students.

The Pat Patrick Archive and the new Africana Studies room will also attract more scholars and artists who will come to work with our students, connecting them to the best of today’s progressive artists. The Pat Patrick artifacts are rich examples: photos, scores, record company ledgers, newspaper clippings, reviews, letters, a complete collection – a picture of a productive musician’s life collection.

The black cultural narrative in music symbolizes and exemplifies a high reach toward the measure and depth of artistic integrity, from the global view of black artistry dating from the 1790s and its embrace of ingenuity, innovation, and artistic impact; to the genius of such musicians as Louis Armstrong, Sydney Bechet, Ellington, Fisk Jubilee Singers, Paul Robeson, Bessie Smith, Thomas Dorsey, William Grant Still, Sarah Vaughan, Nina Simone… to John Legend and India.Arie.

This is what we have to put in front of students who have been drawn by their talent and interests to music. Students today are bombarded with a litany of bad choices and traditions placed before them that are upheld in much of the contemporary media and education system. Even with the best intentions it’s hard for students to focus and get to the great traditions that imbue them, then challenge them to build their own paths, because there is so much [undue] reward for “copy-ation”.

Our feeling in Africana Studies at Berklee is this, let’s empower [students] to be the best artists they can be by showing them that they come from a long, deep and rich tradition of music/cultural excellence that was the best the times could offer, and those artists grounded their work and propelled the Black arts music heritage and tradition beyond. The idea to build these new roads means new things are being created by fully emerged young minds who know the traditions and challenge the current marketplace by moving the music to the next levels; touching people with their art as they do it

Africana Studies at Berklee is one of the most comprehensive academic black music culture programs in the country. Mixing scholarship with performance, and cultural criticism with industry insider knowledge, Africana Studies has brought to campus such artists as Geri Allen, Chuck D, Stanley Crouch, George Duke, Bobby McFerrin, Mint Condition, Bernice Johnson Reagon, Patrice Rushen, Sweet Honey in the Rock, Billy Taylor, and Cornel West. The goal is to build the most dynamic black music cultural studies program in the world.
Mission
Africana Studies, a discipline within the Berklee Liberal Arts Department, provides innovative, substantive, sustained, and connected programs in black music and culture. Our focus is on the study of black music practice(s), history, and meaning. This includes traditional West African music and West African pop, spirituals, ragtime, blues, jazz, gospel, r&b, reggae, soul, funk, Caribbean, Cuban, and Brazilian music, as well as contemporary urban music traditions. Programming and courses emphasize the relationship between music and society, by increasing students’ understanding, awareness, and appreciation of artists’ roles in the modern world.
Visiting Artists and Scholars
Africana Studies works to bring prominent clinicians, artists, scholars, and educators to engage with our faculty and students. These visits are instrumental in exploring and supporting research and faculty development in black music studies. Africana Studies also works to enhance and bring visibility to existing Berklee courses in black music, increase student participation in these studies as well as strengthen faculty bonds and interests through cross-departmental partnerships. Africana Studies produces Berklee’s Black Music Programming Concert/Lecture Series, the Warrick L. Carter Lecture, and supports and coordinates various educational clinics, research projects, and visiting scholars.

Warrick L. Carter Lecturers have included: Cornel West (2007); Bobby McFerrin (2008); Geri Allen (2009); Bernice Johnson Reagon (2010); Toshi Reagon (2010).

The Africana Studies Visiting Artists Series has since 2006 produced concerts and talks at Berklee featuring the following: T. J. Anderson; NEA Jazz Master David Baker; Amiri Baraka; Regina Carter; Stanley Clarke; David “Honeyboy” Edwards; Nnenna Freelon; (Big Chief) Donald Harrison; Kendrick Oliver Big Band; Lionel Loueke; Greg Osby; Patrice Rushen; Maria Schneider; and Lenny White.

Africana Studies core courses include the Sociology of Black Music in American Culture (Fall/Spring); the Theology of American Popular Music; and Black Biographies: Music, Lives, and Meaning.

Further Information: Dr. Bill Banfield wbanfield@berklee.edu www.billbanfield.com

Banfield’s latest release is Spring Forward

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Moody’s From Heaven


Anyone who has experienced the joy of hearing the great NEA Jazz Master James Moody’s hilarious turnaround on the old Tin Pan Alley tune “Pennie’s From Heaven,” which he re-cast as “Bennie’s From Heaven” can appreciate that this fabulous man has ascended on a one-way ticket to heaven. While it is with great sorrow that we contemplate a world without James Moody, we can certainly re-live the joy he gave so many of us during his all-too-short 85 years on this planet and turn sorrow to joy. James Moody was without question one of a kind — superb saxophonist, exquisite flutist, one of the funniest vocalists you’ve ever heard, and a man who spread joy with such abundance he always made you feel good when you encountered him. And if you were fortunate enough to have spent any time with him away from the bandstand you were deeply rewarded by the experience.

I recall the first time I interviewed Moody. It was back in the early 80s and I was working for Arts Midwest in Minneapolis. Moody came north to perform at a local club for the weekend so I set up an interview with him for the City Pages alternative weekly. Moody didn’t hesitate to invite me to his modest hotel room for our chat. When he opened the door, with that infectious smile planted on his jolly mug, the first thing I noticed was an incredible array of seemingly every imaginable vitamin supplement spread across his dresser. Then and there I knew this was a man who took care of himself, and indeed he did live a long and rich life, finally succumbing to the demon cancer last week at the ripe young age of 85. Despite those 85 years, Moody seemed forever ageless; maybe it was that perpetually sunny disposition and the fact that I never heard him utter a discouraging word — though if a musician didn’t come correct in the jazz tradition Moody respected, he was quick to call it; but never in a mean-spirited or egotistical way.

A warm encounter with James Moody always yielded a big hug; thereafter anyone who knew the deal knew you’d been in Moody’s company and been enveloped by one of his warm bearhugs. You see Moody was forever bathed in what we used to call in high school “smell good.” Moody had his own formulaic cologne which he had made specifically for himself, and he luxuriated in that wonderful oil. I used to tease him about giving up the formula whenever I encountered he and his sweet & lovely bride Linda. Until lo and behold one afternoon I went to the mailbox, opened a padded envelope from James & Linda (have you ever met two people who were such a true pair in every sense of the word?) and there was my very own vial of that inimitable oil. So now when I conjure up James Moody and seek some vicarious joy, I can pop on one of his fine recordings, re-hash our numerous encounters, and take an olfactory hit of that “smell good.” Yes indeed, Moody’s really from Heaven now! Rest easy my friend…

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From Timbuktu to the Mississippi Delta pt. 2

Guitarist-educator-author-jazz club impressario Pascal Bokar Thiam, who is of Senegalese descent, continues our conversation on the origins of blues & jazz and how that story has been distorted down through history.

What was your ultimate mission in writing the book “From Timbuktu to the Mississippi Delta”?

To share with the African American community that we are all Africans, that we have a history of our own, that we come from a great civilization; that we have settled this land here in the U.S. against all odds; that we have indeed high standards of aesthetics; that these standards of aesthetics gave America a unique sense of identity away from the civilizational canons of Europe; and that God put us on this Earth with a mission and that mission is to improve the daily lives of the whole of humanity. Africans began humanity. Africans started the concept of civilization. All races emanate from the African source and as such we have always had a positive destiny. We have had great challenges and great victories as a people but the struggle against evil is fierce and it comes in all shapes and skin tones, and the most complex issue is to recognize who our allies are in this daily human struggle for a better world, and not to be blindsided by the narrow concepts of race. Race is a trick that God played on humans to see if they had developed the intelligence of the heart, because ultimately moral authority always comes from inclusion.

Writing this book obviously must have taken you on some rewarding travels; talk about some of the things you learned from writing this book.

I was fortunate to have grown up in Senegal and Mali and traveled throughout West Africa to Morocco, etc. But the reflection it took to write the book from my journey as a man of multi-cultural experiences is ultimately what crystallized my convictions. What I have learned is that we are one humanity, living on one planet capable of the greatest achievements and the greatest horrors and that only through education can we collectively make the right decisions so that our people, our nation, our children and the children of all races can reach for a better tomorrow; everyday is a path toward this attainment. Only education is the path to a more just and peaceful world.

The book helped me focus the real priorities of life as I pondered the economic realities and reasons behind the Atlantic slave trade, the deafening silence of the Christian Church, and the abuses of mankind perpetrated and generated by the induced educational silence of an academia enslaved by business interests onto the masses.

The book helped me understand and refocus the mechanisms of societies and the frictions that are inherently born out of greed. Greed and the notions of business led to the Atlantic slave trade. Greed led to the abuses of human beings in the plantations of the South.

Once your book is out there, how do you foresee all of your pursuits intersecting and interacting — teaching, playing, operating a club, and your author responsibilities?

I’m going to need a lot of help and I can see the challenges. I have to learn to pace myself, which I am not very good at, so this will be a learning process. Learning takes time and there is no substitute for time, but it’s ultimately an awful price to pay for learning because time is the only thing that we are all short of.

I am a big fan of the poetic flow, which is why I am amazed daily at the true King of Rock n’ Roll Chuck Berry’s accomplishments. He owns a club. He has left us a legacy so wide and deep that we still cannot appreciate its magnitude. He drove the biggest imperialist nation in the world (i.e. England) to forget about its own music and embrace the Blues of the African American communities of the South (i.e. the Rolling Stones, Beatles, Clapton, the Who, Yardbirds, Led Zeppelin, etc.). And so when you talk about an achievement of monumental proportions, there you have it.

Pascal Bokar Thiam is President of Savanna Jazz in San Francisco, CA; he is on the Performing Arts Department faculty at the University of San Francisco, and the French American International School. And he is a working guitarist.

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